Previous William Thomas Sherman Info Page postings, quotes, observations, etc.
A: We said we would suffer you, didn't we?
B: But that isn't enough. I want you to like me too.
A: [Pause, looking at each other] That's impossible.
B: All right then be prepared to have all of your lives completely ruined and torn apart by scandal. I have it in my power to do this.
A: [Again looking at each other] We know.
You think that person is God or at least a god, but let me ask you this. How many people do know (particularly thinking people) that actually like him?
I know it is hard to believe, but sometimes everybody (or what we think of as "everybody") is wrong.
Proven to be nothing better than a crackpot and a fanatic.
If it didn't work out for Jesus, it damn sure isn't going to work out for you.
Imagine if Jesus actually were dead.
Heaven can help us all the better the more we are like them. And after all, if a man can become more of a devil, why can't he become more of an angel? But what is Heaven. Well, try this definition: Heaven is what Hell is not (i.e., not lying, cheating, bullying, pretending, etc.)
When society invests in devils (and they do, the way some athletes spend money on steroids), it makes it harder for those who would be virtuous to stay in business.
[On 2 Cor. v. 16. “And if we have known Christ after the flesh.”]
And so far, he says, no one any longer lives after the flesh. For that is not life, but death. For Christ also, that He might show this, ceased to live after the flesh. How? Not by putting off the body! Far be it! For with it as His own He shall come, the Judge of all. But by divesting Himself of physical affections, such as hunger, and thirst, and sleep, and weariness. For now He has a body incapable of suffering and of injury.
As “after the flesh” in our case is being in the midst of sins, and being out of them is to be “not after the flesh;” so also after the flesh, in the case of Christ, was His subjection to natural affections, and not to be subject to them was not to be “after the flesh.” “But,” he says, “as He was released, so also are we.” Let there be no longer, he says, subjection to the influences of the flesh.
~ Clement of Alexandria (c.150–c.215), Fragments